ABLUTION
- Easton's
- Nave's
- Torrey's
| EASTON'S BIBLE DICTIONARY |
Ablution or washing, was practiced,
1when a person was initiated into a
higher state: e.g., when Aaron and his sons were set apart to the priest's
office, they were washed with water previous to their investiture with the
priestly robes (Leviticus 8:6).
2Before the priests approached the
altar of God, they were required, on pain of death, to wash their hands and
their feet to cleanse them from the soil of common life (Exodus 30:17-21). To this practice the Psalmist
alludes, Psalms 26:6.
3There were washings prescribed for
the purpose of cleansing from positive defilement contracted by particular
acts. Of such washings eleven different species are prescribed in the Levitical
law (Leviticus 12-15).
4A fourth class of ablutions is
mentioned, by which a person purified or absolved himself from the guilt of
some particular act. For example, the elders of the nearest village where some
murder was committed were required, when the murderer was unknown, to wash
their hands over the expiatory heifer which was beheaded, and in doing so to
say, "Our hands have not shed this blood, neither have our eyes seen it" (Deuteronomy 21:1-9). So also Pilate declared himself
innocent of the blood of Jesus by washing his hands (Matthew 27:24). This act of Pilate may not, however,
have been borrowed from the custom of the Jews. The same practice was common
among the Greeks and Romans.
The Pharisees carried the practice of ablution to great excess, thereby claiming
extraordinary purity (Matthew 23:25). (Mark 7:1-5) refers to the ceremonial ablutions. The
Pharisees washed their hands "oft," more correctly, "with the fist" (R.V.,
"diligently"), or as an old father, Theophylact, explains it, "up to the
elbow." (Compare also Mark 7:4; Leviticus 6:28;
11:32-36; 15:22)
(See WASHING.)
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