AMBASSADOR: am-bas'-a-dor (mal'akh, "messenger"; 'luts, "interpreter"; tsir, "to go"; hence a messenger; presbeuo, "to act as an ambassador," literally, to be older): An ambassador is an official representative of a king or government, as of Pharaoh (Isa 30:4); of the princes of Babylon (2Ch 32:31); of Neco, king of Egypt (2Ch 35:21); of the messengers of peace sent by Hezekiah, king of Judah, to Sennacherib, king of Assyria (Isa 33:7). The same Hebrew term is used of the messengers sent by Jacob to Esau (Ge 32:3); by Moses to the king of Edom (Nu 20:14). For abundant illustration consult "Messenger" (mal'akh) in any concordance. See CONCORDANCE. The inhabitants of Gibeon made themselves pretended ambassadors to Joshua in order to secure by deceit the protection of a treaty ("covenant") (Jos 9:4). In the New Testament the term is used in a figurative sense. As the imprisoned representative of Christ at Rome Paul calls himself "an ambassador in chains" (Eph 6:20); and in 2Co 5:20 includes, with himself, all ministers of the gospel, as "ambassadors .... on behalf of Christ," commissioned by Him as their sovereign Lord, with the ministry of reconciling the world to God. The Bible contains no finer characterization of the exalted and spiritual nature of the minister's vocation as the representative of Jesus Christ, the King of kings, and Saviour of the world. Dwight M. Pratt

AMBASSADOR: In the Old Testament the Hebrew word _tsir_, meaning "one who goes on an errand," is rendered thus (Josh. 9:4; Prov. 13:17; Isa. 18:2; Jer. 49:14; Obad. 1:1). This is also the rendering of _melits_, meaning "an interpreter," in 2 Chr. 32:31; and of _malak_, a "messenger," in 2 Chr. 35:21; Isa. 30:4; 33:7; Ezek. 17:15. This is the name used by the apostle as designating those who are appointed by God to declare his will (2 Cor. 5:20; Eph. 6:20). The Hebrews on various occasions and for various purposes had recourse to the services of ambassadors, e.g., to contract alliances (Josh. 9:4), to solicit favours (Num. 20:14), to remonstrate when wrong was done (Judg. 11:12), to condole with a young king on the death of his father (2 Sam. 10:2), and to congratulate a king on his accession to the throne (1 Kings 5:1). To do injury to an ambassador was to insult the king who sent him (2 Sam. 10:5).

AMBASSADORS: -Sent by Moses to Edom #Nu 20:14| -Sent to the Amorites #Nu 21:21| -Sent by Gibeonites to the Israelites #Jos 9:4| -Israelites to various nations #Jud 11:12-28| -Hiram to David #2Sa 5:11| -And Solomon #1Ki 5:1| -Benhadad to Ahab #1Ki 20:2-6| -Amaziah to Jehoash #2Ki 14:8| -Ahaz to Tiglath #2Ki 16:7| -Hoshea to So #2Ki 17:4| -Sennacherib through Rabshakeh to Hezekiah #2Ki 19:9| -Berodach to Hezekiah #2Ki 20:12; 2Ch 32:31| -Zedekiah to Egypt #Eze 17:15| -Other references to #Pr 13:17; Isa 18:2; 30:4; 33:7; 36:11; 39:1,2; Lu 14:32| -FIGURATIVE #Job 33:23; Ob 1:1; 2Co 5:20; Eph 6:20

AMBASSADOR: a person of high rank employed by a government to represent it and transact its business at the seat of government of some other power. The earliest examples of ambassadors employed occur in (nu 20:14; nu 21:21; jud 11:7-19) afterwards in that of the fraudulent Gibeonites, (jos 9:4) etc., and in the instances of civic strife mentioned (jud 11:12) and Judg 20:12 Ambassadors are found to have been employed not only on occasions of hostile challenge or insolent menace, (1ki 20:2,6; 2ki 14:8) but of friendly compliment, of request for alliance or other aid, of submissive deprecation and of curious inquiry. (2ki 14:8; 2ki 16:7; 2ki 18:14; 2ch 32:31) Ministers are called ambassadors of Christ.